It's Personal - Week 2
Oh, that's too good. That is too good in into the flow at the same time. Right? I don't know. Well, you know, I've been there. Actually, I am there. Um, hey, my name is Derek. It's good to be here with you all if you're happy to be in church. Makes so yes. All right. All right. Hey, well, I believe that God has a, um, has a word for us today. I'm in my prayer is that you take a posture of openness, posture, of humility, and let's really come really expecting God to do some great things today. Amen. Amen. All right. Hey, well, what we're going to do, we're going to turn right into our scripture. Scripture is a Luke chapter 24 verses 13 through 16. Will read that to, to gather. We'll pray a little bit and then we'll dive right in. Does that sound good?
All right, well, let's go on and look right at here at Luke Chapter Twenty four verses 13 through 16. It reads as follows, it says now that same day, two of them were going to a village called a may have someone say a going to a village called a May. It's about seven miles from Jerusalem. They were talking with each other about everything that had happened and as they talked and discussed these things with each other, Jesus himself came up and walked along with them, but they were kept from recognizing him. He asked him, what are you discussing together as you're walking? Actually, I'll keep reading, or they stood still and their faces downcast. One of them named Cleopas asked him, are you the only one visiting Jerusalem who does not know the things that have happened in these days? Let's pray. God, we thank you for what you're up to.
We thank you for what you're doing. We thank you for your spirit already being present with us today. Lord, we pray that we would encounter you in a new way, that our eyes would be open to, that our hearts would be attentive, that our minds will be clear so that we might see what you are inviting us to do. In the name of Christ Jesus, we pray. Amen. Amen. I kind of just read another scripture there that you didn't really have a. that's kind of how the Bible works. We only read sections, but you know, there's able to keep going all the way through revelation. So, if I had a title of today's message, I'd simply call it a road trip for the person to the right of you and say a road trip person to the left. Go on, do it. I know it's different.
That's all right. Just do it right. A road trip. If I had a towel, the today's message, I would call it a road trip. And let me tell you about my first road trip as well. One. Has anybody ever been on a road trip? On a road trip? Okay. All right, good. Good. My first road trip was in 2015, so not that long ago. That was my very first one. My first road trip was in 2015. And I remember I had just finished finals, um, while I was finishing up my master's in Princeton. I just finished finals and I was on the road. I was ready to get on the road and I was going for a particular special reason, a specific reason with intentionality, purpose, clarity, reason, vision. I was going to go see a lady.
That's all right. It turned out to be the woman that I'm married so, so we good. Hey, how are you doing? Right. But I was on my way to. I was on my way to go visit my then girlfriend and I had just finished finals and I mean I was studying like crazy, so my brain, I didn't have time to really get all the logistics in order. I said I'll figure it out on the, on the day that I have to go. So, I go into my dorm room and I'm getting all my clothes. I'm not even really packing, you know, you just empty drawers and just put them in a suitcase because I have to get on the road. Right. And I, and I remember doing all that and I look above my tv, above my tv, there's a map and I looked really quick and I said, okay, let me see. I'm in new, I'm in New Jersey, I got to go to Orlando, I'll be there in six hours.
You know where this is going, don't you? I said, I'll be there at six. This is a true story. So, I'm looking, I get it, I get on the road and then mind you, I actually don't even say like, how did this full get to Princeton? I get on the road and I don't even look. And I just, I just say, well I just got to go south, you know, I'll just, I'll just, I'll get there when I get there, just start getting on the road. This is your story. I'm just driving. I'm driving about three hours. Go, go by, like, well let me, let me just figure out where I need to go. I'm in DC now and I'm like, okay, okay, let me, um, and, maybe, just maybe, maybe some on the holy words came out
maybe
and I had another 17 hours to go my first road trip, but you know, it turned out to be a great time, but here we are here. We find ourselves at this particular passage of scripture, passage of scripture. We have two disciples on a road trip, but that particular road trip that they are on is not a road to go to a love, but it's a role now of defeat. It's a role somewhere else. It's a road after love and hope has, has vanished if they are on this road to amaze. You. See, it's interesting to note that these men, these two disciples, right? They appear out of nowhere. It's clear that they're not on the inner circle of things. They're just simple disciples, simple disciples on a journey. They're disciples without a platform and apparently not too dissimilar for many of us in this room today, and like many of us, these disciples, they weren't famous.
They didn't have a large following. The recognition wasn't vast and evidently people didn't know them well enough to remember both of their names. You see the scriptures tells us that there was two of them. One is name, the other is not and we don't know much about them. The only details that we've gathered them is that they followed Jesus and had been in Jerusalem during the time of Jesus, his death, his execution, and we also learned that one of them is named Cleopas. Somebody say clear purpose. One of them is named Cleopas, a name that literally means child of an influential father. He's so unnamed that his name is not who he is. He's. He has no name other than the fact that, Hey, we know your dad Cleopas, so sure we have the name of Cleopas, but even Cleopas isn't someone that stuff influenced because it's only his father that is actually recognized and then the other person we just don't get a name for them at all.
Some scholars say, hey, it might be as wife. Some scholars say it could be his friend and some other folks say it could even be just a buddy that he was traveling with. We don't know. And here's the thing, right now you're sitting in your chair and you're saying, all right, what, uh, what, what does it have to do with anything that I'm saying? Here's what I want you to know. Just hang on a little bit. This is important. This will tie in everything in the end. Okay? So here we always see these two disciples, Cleopas and this other person there on this road to a maze. And so here we are to make things even more interesting. We don't even know the particular name of the road that they're traveling on. We only know where they're intending to go. It's the road to amaze.
They're on their way to a mess, which is a seven-mile journey from Jerusalem. Now, I don't know about you, but I find this section of scripture right here, very interesting, very perplexing, very put, particularly peculiar, if you will, and it's largely because I'm fascinated by the level of radiation and nuance that Luke begins to speak about here he's. He speaks in obscurity. Now mind you if you're familiar with the gospel of Luke, you know this in the very first chapter as it opens up, Luke begins to say these words. He says, I decided after investigating everything carefully for a very long time to write an orderly account to you so that you may know the truth concerning all of which you have been instructed. You see the very first Gospel, the very first chapter of the Gospel, the very first verse, Luke says, I'm going to tell you everything. I'm going to give you an orderly account of chronological events. I'm going to be very specific, very detailed, very on the nose, very on the point, but then here we discover in Luke chapter 24 around verse 13 through 16. Now we
move into a space of gradation, a space of nuance. You see, I find this so peculiar, and here's why, because Luke just only a few verses earlier, was giving us a complete rundown and keeping into the theme of his original intent is what's given us a very, very informative rundown of every event specifically, especially at the resurrection mind. You Watch this at chapter 24 verse one. It opens up like this. Luke tells us the WHO, he says, Mary Magdalene and Joanna and Mary, the mother of James. We're all at the tomb, the WHO. Lou gives us the, where he says, Luke tells us the specific events were taking place in Jerusalem at the tomb of Joseph, a rich man in a Jewish town called Arimathea and a member of the council and a member of good and righteous standing. The why Luke tells us that women were going to the tomb to finish the burial rituals.
When they discovered that the tomb of Christ was empty, the what? Luke tells us that the tomb was empty. The stone is rolled away in the, in. The woman had back to report to, to, to the disciples. And then Luke even says, and then Peter ran out to go see it for himself, came back, right, loops, giving us the WHO's the, what's the, where's the why's, the how's the winds, the outcome is the wood, the could, the should the deed, the is, Luke is giving us every single detail and then we get verses 13 through 16 and immediately we transitioned into a space and into a place of watch this, two of them going through a village called the mayor, about seven miles from Jerusalem and talking with each other about all the things
that happened. And as they talked and discuss these things with each other, Jesus himself came up and walked alongside of them, but they were kept from recognizing him. You see the WHO's the, what's the, where's the why's? The house. They're not clear. Luke's nuance and gradation almost seems to force us to ask the question, who are these disciples? Why aren't you telling us? But here's what I believe is that Luke is doing this intentionally to give us a lens, to give us an invitation to find our own selves in the scripture. This is a space where Luke is giving us a chance to become the nameless and faceless, discipled and inviting ourselves to are inviting us to see ourselves on the road to a maze. Luke is positioning the readers to find themselves in this story. And so, here's my first point, and that is, this is what is your amazing story?
How do you find yourself in this story? What is your story? You see folks? What role do you find yourself traveling on these days? What role do you find yourself walking along? What highways and byways of regret? Remorse in defeat do you find yourself traveling most? What is your, uh, mayor story? You see? The Bible says that these disciples traveled down this road after they experienced the blows and woes of compounded grief. That is to say the grief that accompanies great loss, the greed that escorts hopelessness, the grief that comes with unfulfilled expectations. You see, these disciples experienced all of these things. These disciples had hoped that Jesus would be the one to redeem Israel, but because it was already now the third day since his death, they find themselves in them themselves and hopelessness and despair and unable to recognize the presence in Providence of God. They thought that all hope was lost and now they found themselves on a road without purpose heading to a village whose name literally means hot springs mess, hot springs. They had become Jacuzzi seeking Christians.
They wanted to retire their belief in the palm springs of faith, the palm springs, if you will, of disbelief, and it's interesting to know this, that the word that's used for village here in its original language or in its original Greek, it literally means this. The place where laborers go to sleep. So here you have these once upon a time and go for inflamed and developed fierce. I'm filled with zeal, believers now heading to a city of disbelief where they can live into the hot tub and get one of those drinks with umbrellas in it. They want it to let it go and we have to ask ourselves. The question is, what road do we find ourselves traveling on? What is our particular mayor story? You see some of you are on the road to a maze because you've. You're tired of trying and failing and so now you just simply failed to try. Some of you are on the road to amaze because you've got that admissions letter response and it didn't have the favorable outcome that you wanted. Some of you are on the road to mass because you remember that you've now been sick longer than you've been. Well,
and some of you are on the road to a maze because you didn't receive that favorable doctors report and some of you are on the road to a mass because you were promised that they would spread and spend the rest of their life with you. Some of you are on the road to a maze because you've been trying and failing to have that child that you so desperately want. Some of you are on the road to a maze because you still. You still
still can't fit into those skinny jeans. You better give up on that and get some Jayden's. Let that go and find you something, Jake, because that thing stretched into snap back. You'd be all right. Go on and get you some Jacobs. He'd be all right, so I just simply stopped by to let you know this. If you don't have to lose hope, don't lose hope. Jesus meets us in the midst of our suffering on the road. Jesus meets us in the midst of our doubt on the road Jesus meets us in the midst of our misfortune. Jesus meets us in the midst of despair, in the midst of our turmoil, in the midst of our trouble, in the midst of temptation to give up and to let go. Jesus meets us on the role and I just pray that you would have the eyes to see and the ears to hear that God's been walking with you long enough, in every step of the way.
You see God has been with us. Jesus meets us on the street. Jesus meets us. Jesus meets the fully unnamed disciples. Jesus meets people like you and me. Those who aren't on the inner circle, Jesus meets you and me. Those of us who go unnamed, Jesus meets us on the street and walks with us, talks with us. Matter of fact, I remember growing up in church when I was growing up in church, I remember the old, the older women in the church, they often had a. they, they, they, they walked, if you will, with a cloud of witnesses or maybe it was just a cloud of perfume, but they would sit down in church and for the next four rows over, you would smell their, their perfume, and they would have the big hats, white hats and sometimes like loves and they rock and a home and a home in Iraq and sing the song.
But I remember one song that they used to sing, and they would say, oh, he walks with me and talks with me and tells me I'm his own in the joy we share as we tarry there. None other has ever known. He speaks, and the sound of his voice is sweet, that the birds hush, they're singing in the melody that gave hope to me within. My heart is ringing, and they rock. Oh, he rocks. Oh, he walks with me and talks with me. It tells me I'm his own. I think about also the, the, uh, the life of King David,
what King David was going through such struggle and turmoil and King Saul was down on his back. I remember in psalms 23 word ends with these powerful, prolific pronounce words and says, goodness and mercy shall follow me all the days of my life. And I think, oh, he walks with me. He talks with me. Goodness and mercy follows me all the days of my life. You want to know how I know that God walks with me and talks with me and that goodness and mercy follows me every day of my life. I think a back only on my own story when my dad was strung out on crack. I think about those times when my dad was homeless, and my dad found the wherewithal within himself to pull himself up to seek hope. And even during his homelessness, my dad stole Christmas presents from a goodwill to ensure that we can have Christmas. Oh, he walks with me,
it talks with me and he tells me I'm his own.
I think about my own journey and my own temptation and frustration and wanting to give up and wanting to move into a place of disbelief and to a place of doubt and I have to find deep within myself, deep within myself the fact that we've got a god that walks with us and talks with us that meets us on our road of despair, of turmoil, of trouble, of wanting to give up a frustration in temptation. God walks with us, talks with us, moves with us, grooves with us. God is for us, amongst us, with us, within us and always by our side, and what we discover with these disciples is that they did not even realize that God was
there the whole time walking with you, talking with you. I want to bring your attention now to Luke Chapter Twenty four verses 27 to 31. Watch what happens here and beginning with Moses and all the profit, all the prophets. Jesus explained to them what was said in the scriptures concerning himself and as they approached the village to which they were going, Jesus continued on as if he were going to go further,
but they urged him strongly, stay with us for nearly evening. The day is almost over, and so he went to stay with them and when he was at the table with them, he took bread, gave thanks, broke it, and begin to give it to them. Then their eyes were opened, and they recognized him, and he disappeared from their sight. They asked each other, were not our hearts burning within us while he talked with us on the road and opened the scriptures to us. You see, according to verse 30, these disciples didn't recognize that Jesus had been with them all along until he had broken bread with them around the table in a mess. But verse 32 reveals that they're misunderstanding initially begin to gain clarity. When Jesus shared the stories of the old stories of Moses, the stories of the Prophet and the stories of all the scriptures that he fulfilled a scripture set were concerning himself. The disciples even go as far as saying, when Christ begin to tell these stories that they felt within themselves a burning at wellbeing, a welling up, if you, if you, if you, if, if you will, and so you see what we discover in this passage, we discovered that there's healing power in those stories from our ancestors have owed. If we look back far enough, each of us, we'll discover that we have all have already experienced the providence, the presence, the, the wonders, the works was the
enjoyment, the embodiment of God's activity amongst our life already. So, I have to ask you though,
question, what stories can you look back and see if where God has been with you every step of the way, what stories can you look back on your life, those stories that should have, I should have taken you out. Those stories. It should've made you lose your mind. Those stories of where you were this close to giving up, yet somehow things still worked out. What stories can you revisit in review of it?
God's presence, God's activity, God's focus. I don't know if it was a loss of a job, but somehow the mortgage will still get paid. I don't know if it's. If you found yourself in a hospital and you thought things were over, but somehow you find yourself here worshiping God today, I don't know if it was that, that that loved one, let's you that will never get their life right, but somehow God worked away and things are still beginning to play out, a little bit smoother, a little bit better. What stories of the old do you have within your own journey? Maybe it's not your story. Maybe it's your friend's story. Maybe it's your relative story. Maybe it's a story from, from the neighbor that's across the street. Well, God has always been in, is already active and present within our life, but we've got to wake up, open our eyes, open our minds, open our hearts to see that God has been faithful presence for a long time so that even in the midst of your despair, that even in the midst of your temptation, he even in the midst of your frustration and wanting to give up, you say, no, God, you've done it before.
I know you can do it again. God, you've been there in the past and you'll be here in my presence. God, you told me, you showed me. You are a way maker. You made a way out of no way in May and I know you'll make a way out of this difficult moment. What stories in your own life can you review and rewind and see the presence of God active and immediate and
and activated for you? What is your amazing story? Now, here's what we discovered. The very next thing. Jesus is now with these disciples in a maze around a table, and the Bible says that when Jesus took this bread, gave thanks, broke it and gave it to them. Did you catch it? Jesus took this brand broken, gave things, gave it to them. The scriptures then say at once they got up and went to Jerusalem. Here's my second point, is that the road to a mess is the same road to Jerusalem. The role of your disbelief, the road of your doubt and frustration and temptation and wanting to give up and wanting to let go, is the same road to Jerusalem. When you sit with Jesus, you say, is this place of hot tubs, a false Eden, but Jerusalem is actually. Here's what Jerusalem means, Jeru Shalom, Shalom, Shalom, peace.
The city of peace, Jeru Shalom. Here were these disciples that wanting to go to the place of hot tubs and hot springs and Palm Springs, but Jesus says, you think this is peace? Sit with me a little while and you'll discover that that job that you thought you needed, that yacht, that you really wanted, that that relationship that you thought was going to be the fulfillment of everything that you desire, that that type of income was going to make everything work out, that you'll discover that all of that when laid against me, it's false peace. If you want real peace, you can't stay here. You've got to get up and go to the real piece that's in Jerusalem, but you discover this when you sit with Jesus just a little while. Here's the solution. When you're experiencing those moments of doubt with the frustration of temptation, of wanting to give up a warning to let go, sit with Jesus just a little while in Jesus will shift perspectives and all of a sudden those cornerstones, those rocks, those bricks, that road that you thought you walked down and was full of disbelief of despair, becomes the exact road that brings you to a new piece, a restored hope, a restored mind, but you've got to sit with Jesus just a little bit and you can confront all of those things that you thought were going to destroy you.
You can confront all those doubts that you thought were going to have you throw in the towel. You can confront all those things that you thought were going to take you out. When you sit with Jesus just a little bit. That's actually my third point. Sit with Jesus in shift perspective. When you sit with Jesus, you can shift perspectives. Oh church. Oh People, oh folks. Listen to me. Listen to me. Sit with Jesus and I promise that things don't stay the same. You. You sit with Jesus long enough and you start reliving in reentry and replaying the fact that God has been already working on you. God has already been working on your situation. God has already been traveling with you. God has already been walking with you and watch this. If you've been paying attention, Jesus walks with them to mas. Jesus sits there with them in the place that they thought was the real thing and Jesus says, are you ready to go something bigger? Are you ready to go now to something better? Are you ready to get up from this thing you thought was going to fulfill you and move into a place of real peace? I want to ask you the question,
what things in your life have you found a false sense of security in a false Eden, if you will, a false relaxation and restoration that runs out? What things in your life are you building your hope on? What things in your life do you finally find? Do you currently find yourself giving more credit than the god that's been with you? Every step of the way? This becomes a question for all of us and I pray that your answer would be that it's not working, that you would turn to Jesus, turn to Jesus, sit with Jesus and shift perspectives. Once you pray with me, God we do thank you for this day. Lord, we do thank you for opening up our eyes to see we thank you for opening up our ears to hear, oh Lord, we pray that you would give us your insight that we might see how you are active. You are attentive and how you've always been present. Let us no longer turn to that, that false sense of relief. Let us sit with you a little while. Enjoy your presence. Experience your words, your challenge, your call. Let us get up
from the place that we've found a false sense of security and move to a real city of peace. Let us move to the real city of peace.
Lord, I believe
that in this place, there's someone who has, has a desire to make a commitment towards you. I believe that here in this room, there's someone, someone that's ready to make that next step. I do. I do, I believe here there's someone that's been relying on a false hope. They're beginning to discover and it's not working out, but I pray that you would sit with them, that they would sit with you
and that they would meet you around the table of brotherhood, sisterhood, Camaraderie, fellowship, and that they'll take that journey with you to a real peace, real peace centered in relationship with you say affects you, which you just and pop your hand right up there in the air. No one's watching. No one's looking. This is between you and God. God sees your hand. God sees your hand. God sees your hand. God feeds your hand. You can put it right back down. God sees your hand. Lord, here we are. Here we are where yours. Sit with us, change our perspective. Help us see you've been there every step of the way. Journey with us in this life journey with us to real peace, real hope or come into their hearts. Give them a renewed sense of purpose, a renewed sense of your faithfulness and presence. God. Journey with us. Walk with us, talk with us. Lord, let us not leave this place, leave this place saying, if you've partnered with me in that prayer, Lord is with you. If you partnered with me in that prayer, God is with you. Your life doesn't have to be the same. That's not to say that things won't ever get hard again. We know that, but it's to say that now you'll be able to recognize God is with you,
the name of Christ. Jesus, we pray. Amen.


